Showing posts with label Folklore and Paganism.. Show all posts
Showing posts with label Folklore and Paganism.. Show all posts

Monday, July 28, 2014

Otherworld.




Otherworld.

The ancient Celts believed that when they died their spirits travelled to the Otherworld, a place where the supernatural reigned, home of the dead and kingdom of the fairies.  This was a place of beauty or dread, hope or despair depending on how you had lived your life or even how you died.  At certain times the dead could return to the world of the living in order to influence decisions taken and even to interact with the living, they did not however return in spirit form but in a solid shape, in fact they might look just the same as when they were alive.  They would eat, drink, and make merry and join in with those activities which they enjoyed in life, in fact, here in Ireland it was a common custom to set an extra place at the table for the returning entity at certain times of the year such as Beltaine or Samhain.  It was at these times when the veil that separated the two worlds was at its thinnest, the barriers were down, and the dead could cross over. The dead didn’t just come back to enjoy earthly pleasures though, they could return in order to warn you of some impending disaster, to offer advice, to complete some unfinished business or to take revenge on those still living.

The coming of Christianity to Ireland changed the way death was viewed.  The pagan belief in the Otherworld did not really fit in with heaven and hell so a very clever compromise was reached. Purgatory, a place where the soul could wait before it was to receive its final reward or punishment, and of course it was to prove to be a lucrative compromise.  While the soul waited in purgatory its time there could be ended and the soul could carry on its journey to heaven and its final reward.  However there was a catch, in order to gain freedom from purgatory the soul required prayers to be said and a mass celebrated in its name, and the only one who could perform this function was the priest, who had to be paid for his service.  The church decided to set up a special day for the purpose of saying mass for the souls of the departed and this day was called All Souls Day and of course it just coincided with the Celtic festival of Samhain, now there’s a coincidence.  The church even taught the people that the dead could return for one night only and this was to remind the living of their obligation to them, and woe betide those who failed to pay, for the dead would have their revenge.  The Clergy also told their parishioners that this obligation to the dead included making sure that they had a proper Christian burial, of course the only one who could perform the ceremony was the priest, and of course he had to be paid.

This notion of the vengeful dead soon caught on, and people began to fear the returning spirits. They even thought that the dead would punish them by harming, their livestock or making them weak by drinking the blood of the cattle or other animals that they depended on for their livelihood.  It was just a short step from domestic beast of the field to their own families, if the animals could be attacked then why not the members of the family.  The myth of the vampire was born.  Years later we have our own Irish contribution to the vampire stories Carmilla, written by Sheridan Le Fanu and of course the most famous of all, Dracula by Bram Stoker.

Saturday, February 9, 2013



The Pentagram/Pentacle.

Someone asked me “What is the pentagram, what does it mean?” So I will attempt to explain my understanding of it. 

To begin with I would advise you to forget all the Hollywood hype about good and evil associated with the symbol. The pentagram has to be one of the most misunderstood symbols in history, right up there with the swastika.  It has been used as a symbol by many of the world’s religions, Jews, Christian, and Pagan as a symbol of light and love. It actually dates back thousands of years to ancient Mesopotamia and is also found in ancient cultures including China, Egypt, Greece, and the Mayans to name just a few.

Today modern or neo-pagans such as Wiccans use the pentagram to represent some aspects of their belief, as they see it as representing spiritual life and knowledge.  The five points of the pentagram symbolise the four directions of north, east, south, and west, the fifth point represents sanctity of the spirit.  When put together it is a symbol of unity, wholeness, and knowledge.  The five points also represent the five elements, earth, fire, air, water, and spirit.

The symbol is said to have been the symbol of the goddess Kore whose sacred fruit is the apple and when you cut an apple in two you will find the pentagram enclosed within.  It is known as the Star of Knowledge. Kore was worshipped by the Coptic or Gnostic Christians, her festival was held yearly on January 6th and was adopted by the Christian church and renamed the Feast of Epiphany (Twelve Night).

It was also one of the Seven Seals mentioned in the Old Testament, an amulet that was said to represent the seven secret names of the Christian god. It was inscribed on King Solomon’s ring and it has been suggested that it also represented the five books of Pentateuch (The Torah).

In Ireland some suggest that the Celts believed that the pentagram was the symbol of the Morrigan, It was said that the five points represented the five great roads, the five provinces, and the five paths of law. I take this with a rather generous pinch of salt.

It was during the three hundred years of witch burning when the Christian church burned alive or hung thousands of innocent people accused of witchcraft, heresy, or devil worship that the pentagram took on a darker meaning.  It was then regarded as the sign of the goats head or the devil in the guise of Baphomet. A symbol of Light and Love was twisted by a group of bigoted evil men into a symbol of darkness and hate and they called it the Witches Foot.

The pentagram is used today within pagan or occult circles as a symbol of protection and power but it is not only pagan groups who use it.  Heavy metal rock groups use it, albeit for their own reasons (promotion); however that only shows how things evolve.  The five pointed star or endless knot as it is sometimes referred to, is also used as a symbol of power, authority, and bravery in many other areas.  Police badges in many countries use the pentagram, military vehicles, flags of various countries, and medals presented for acts of bravery, courage, and honour.
 
It is used by many companies on their logos, advertising, and graphic design. The pentagram is universal, not exclusive to any one group, nation, or religion. It simply represents what the wearer or user wants it to represent. Not good, not evil.  As for the inverted pentagram representing witchcraft and by association Satanism, well forgive me while I yawn......As I said right at the beginning of this post forget all the rubbish you have heard, read, or seen emanating from Hollywood and other rather dubious sources.  

Satanism has absolutely nothing whatsoever to do with witchcraft, Wicca, or paganism.  Satanism is a branch of Christianity no matter how much some would like to deny it, and the inverted pentagram?, you will find it upon many Christian churches, why not have a look; you may be surprised at what you find.

I hope that I have made things a little clearer for those of you who may be interested.  If I have made any errors then I apologise and as I’ve said before “I always appreciate feedback”.

We have come a long way since the Spanish inquisition of 1480 and the European witch burnings and hangings of c1450-1750. May the wheel keep turning.

Keep smiling.

SilentOwl.

Thursday, December 23, 2010

Winter solstice and plants of this time of year.






Winter Solstice.

Solstice literally means 'Sun Stands Still', for a few days around the time of the winter solstice the sun appears to stand still in the sky in that its elevation at noon does not seem to change. The winter solstice date is normally considered to be the 21st of December in the northern hemisphere, however at the winter solstice the position of the sun remains the same for three days. No one's really sure how long ago humans recognized the winter solstice and began heralding it as a turning point -- the day that marks the return of the sun.

Many cultures the world over perform solstice ceremonies. At their root, an ancient fear that the failing light would never return unless humans intervened with magical ceremonies.

Yule is the day of the winter solstice, the one of the longest night. This solar festival falls close to Christmas. As the Christians converted the Pagans, they adopted many of the country dwellers’ traditions to facilitate the acceptance of Christianity. The Celtic and Germanic/Nordic traditions are the biggest influence of Pagan plants on Christmas traditions. Some of the plants associated with this time of year are:

Holly.


Holly berries, cloaked in sharp green leaves, are brightest in winter. The Druids revered this plant as sacred. It has been associated with winter magic and believed to repel evil. The Celts of the British Isles and Gaul believed the Holly King ruled over winter and death.

In Scandinavian mythology, the holly belonged to Thor & Freya. The plant’s association with Thor's lightning meant that it could protect people from being struck by his bolts.

Norsemen and Celts would plant a holly tree near their homes to ward off lightning strikes. The crooked lines of the holly leaves most likely gave rise to its association with lightning, as well as the fact that holly conducts lightning into the ground better than most trees.

Ivy.


Ivy is an evergreen vine symbolizing immortality. It had been a symbol of eternal life in many pagan religions, including Druidism. The Christians who converted these Pagans embraced it as a symbol for the new promise of eternal life.

Mistletoe.

Mistletoe is another plant that is sacred to the Celts and the Germanic/Norse. They believed the plant enhanced fertility because it stayed green in the winters.

The Druids believed the mistletoe's magical properties extended beyond fertility. It was believed to cure almost any disease and was known as the all healer.

Sprigs fixed above doorways of homes were said to keep away lightning and other types of evil. Because the plant has no roots it was believed that it grew from heaven.

Druid priests, five days after the New Moon of Yule, would cut mistletoe from the sacred oak with a sickle made of gold. The branches were divided into sprigs and given to people to hang over their doorways for protection. Mistletoe was placed in baby cradles to protect them from faeries.


The Mistletoe Magic :

From the earliest times mistletoe has been one of the most magical, mysterious, and sacred plants of European folklore. It was considered to bestow life and fertility; a protection against poison; and an aphrodisiac. The mistletoe of the sacred oak was especially sacred to the ancient Celtic Druids. On the sixth night of the moon white-robed Druid priests would cut the oak mistletoe with a golden sickle. Two white bulls would be sacrificed amid prayers that the recipients of the mistletoe would prosper. Later, the ritual of cutting the mistletoe from the oak came to symbolize the emasculation of the old King by his successor.

Mistletoe was long regarded as both a sexual symbol and the "soul" of the oak. It was gathered at both mid-summer and winter solstices, and the custom of using mistletoe to decorate houses at Christmas is a survival of the Druid and other pre-Christian traditions.

The Greeks also thought that it had mystical powers and down through the centuries it became associated with many folklore customs. In the Middle Ages and later, branches of mistletoe were hung from ceilings to ward off evil spirits. In Europe they were placed over house and stable doors to prevent the entrance of witches. It was also believed that the oak mistletoe could extinguish fire. This was associated with an earlier belief that the mistletoe itself could come to the tree during a flash of lightning. The traditions which began with the European mistletoe were transferred to the similar American plant with the process of immigration and settlement.

Kissing under the mistletoe:

Kissing under the mistletoe is first found associated with the Greek/Roman festival of Saturnalia and later with primitive marriage rites. They probably originated from two beliefs. One belief was that it has power to bestow fertility. It was also believed that the mistletoe also possessed "life-giving" power.

In Scandinavia, mistletoe was considered a plant of peace, under which enemies could declare a truce or warring spouses kiss and make-up. Later, the eighteenth-century English credited it with a certain magical appeal and called a bunch of mistletoe 'a kissing ball'. At Christmas time a young lady standing under a ball of mistletoe, brightly trimmed with evergreens, ribbons, and ornaments, cannot refuse to be kissed. Such a kiss could mean deep romance or lasting friendship and goodwill. If the girl remained unkissed, she cannot expect not to marry the following year. In some parts of England the Christmas mistletoe is burned on the twelfth night lest all the boys and girls who have kissed under it never marry.

Whether we believe it or not, it always makes for fun and frolic at Christmas celebrations. Even if the pagan significance has been long forgotten, the custom of exchanging a kiss under the mistletoe can still be found in many European countries. Now if a couple in love exchanges a kiss under the mistletoe, it is interpreted as a promise to marry, as well as a prediction of happiness and long life. In France, the custom linked to mistletoe was reserved for New Year's Day: "Au gui l'An neuf" (Mistletoe for the New Year). Today, kisses can be exchanged under the mistletoe any time during the holiday season.

The Legend:


For its supposedly mystical power mistletoe has long been at the centre of the folklore tales of many countries. One such tale is associated with the Goddess Frigga. The story goes that Mistletoe was the sacred plant of Frigga, goddess of love and the mother of Balder, the god of the summer sun. Balder had a dream of death which greatly alarmed his mother, for should he die, all life on earth would end.

In an attempt to keep this from happening, Frigga went at once to air, fire, water, earth, and every animal and plant seeking a promise that no harm would come to her son. Balder now could not be hurt by anything on earth or under the earth. However, Balder had one enemy, Loki, god of evil and he knew of one plant that Frigga had overlooked in her quest to keep her son safe. It grew neither on the earth nor under the earth, but on apple and oak trees. It was lowly mistletoe.

Loki made an arrow tip of the mistletoe, gave to the blind god of winter, Hoder, who shot it , striking Balder dead. The sky paled and all things in earth and heaven wept for the sun god. For three days each element tried to bring Balder back to life. He was finally restored by Frigga, the goddess and his mother.

It is said the tears she shed for her son turned into the pearly white berries on the mistletoe plant and in her joy Frigga kissed everyone who passed beneath the tree on which it grew. The story ends with a decree that whoever should stand under the humble mistletoe, no harm would befall them, but they should receive a kiss, a token of love. What could be more natural than to translate the spirit of this old myth into a way of thinking and accept the mistletoe as the emblem of that Love which conquers Death?

Happy Solstice. Happy Yule. Happy Xmas. To all.

Thursday, September 9, 2010

The Rabbit and the Hare.



The Rabbit and the Hare.

Animism.

The belief of animism was also integral to tribal belief, animism is the understanding that all things in nature possess a spirit and presence of their own, so that rocks trees and the land were things to be learned from - as well as the ancestral spirits, who acted as guides for the future well-being of the tribe (although some beliefs about time were radically different to our own understanding).

Considering a rabbit's foot lucky is actually an ancient tradition in much of the world. At least as far back as the 7th century BCE, the rabbit was a talismanic symbol in Africa, and in Celtic Europe, rabbits were considered lucky as well. Thus keeping a part of the rabbit was considered good fortune, and a rabbit's foot was a handy means by which to benefit from the luck of the rabbit.

These traditions were not marred much by the onset of other more prominent religions like Christianity. Even in the strongly Catholic Ireland of the Middle Ages, there were still superstitious beliefs regarding fairies or the Tuatha De Danaan who resided underground. Gradually, as Christianity spread in Ireland, the old Gods of Celtic belief became associated with hell. Rabbits were thought to have special protective powers needed for residing underground. Thus the rabbit's foot could be protection from evil spirits, and is even considered so today.

Other ancient groups imbued the rabbit's foot with specific forms of luck. To the Chinese, a rabbit's foot may be a symbol of prosperity. Also the known proclivity for rabbits to reproduce quickly and breed often has been noted in numerous cultures past and present. The rabbit’s foot can be carried by women who wish to get pregnant, or who wish to enhance their sexual lives. Sexuality in general is also related to the wish for abundance, fertile crops, and good weather.

Some traditions of how to collect a rabbit's foot state that they're only lucky when taken from cross-eyed rabbits living in graveyards. On the night of a full moon, you must shoot the rabbit with a silver bullet. Further, only the left hind foot is lucky in many traditions. If you can manage all that you don’t need a rabbit’s foot. You must be the luckiest person around.

Hares feature in Irish folklore, and the hare is older than our island’s culture itself. The Irish hare has been immortalised as the animal gracing the Irish pre-decimal three pence piece. Hare mythology exists throughout almost every ancient culture and when the first settlers colonised Ireland, the Irish hare was already an iconic figure. There are many examples in Celtic mythology, and storytellers still relate tales of women who can shape-change into hares. The cry of the Banshee foretelling death might be legend but it may have parallels with the Irish hare of today as it struggles to avoid extinction in modern times.

For ancient communities that had struggled to survive the winter with limited food reserves, eggs were often the first of nature’s bounty to save them from starvation. No wonder then that the hare was revered as a symbol of life and endowed with magical powers.

In some parts of Ireland hares continue to be celebrated. The legendary ‘White Hare of Creggan’ can be seen at the An Creagan Visitor Centre in County Tyrone and its white silhouette still adorns local houses.

The Celts believed that the goddess Eostre's favourite animal and attendant spirit was the hare. It represented love, fertility and growth and was associated with the Moon, dawn and Easter, death, redemption and resurrection. Eostre changed into a hare at the full Moon. The hare was sacred to the White Goddess, the Earth Mother, and as such was considered to be a royal animal. Boudicca was said to have released a hare as a good omen before each battle and to divine the outcome of battle by the hare's movements. She took a hare into battle with her to ensure victory and it was said to have screamed like a woman from beneath her cloak.

The Celtic warrior Oisin hunted a hare and wounded it in the leg, forcing it to seek refuge in a clump of bushes. When Oisin followed it he found a door leading into the ground and he eventually emerged into a huge hall where he found a beautiful young woman sitting on a throne bleeding from a wound in her leg. The transmigration of the soul is clearly seen in Celtic lore such as this, the life of the body is not the end of the spirit, this is understood to take other forms successively.

In Europe there are wide-spread remnants of a cult of a hare goddess and man has for centuries feared the hare because of the supernatural powers with which he has endowed her solitude, her remoteness and her subtle, natural skills. Active at night, symbolic of the intuitive, and the fickleness of the moon, the hare is an emblem of inconstancy. Like the moon which is always changing places in the sky, hares have illogical habits and are full of mystery and contradictions. Certainly it has never been regarded as an ordinary creature in any part of the world, and in ancient Egypt the hare was used as a Hieroglyph for the word denoting existence

Many divergent cultures link the hare with the moon and Buddhists have a saying about the "shadow of the hare in the moon" instead of the man in the moon. They see the hare as a resurrection symbol. The moon is perhaps the most manifest symbol of this universal becoming, birth, growth, reproduction, death and rebirth. The moon disappears, dies and is born again, and this underlies most primitive initiation rites, that a being must die before he can be born again on a higher spiritual level.

The symbol of the hare was used deliberately to transfer old pagan religion into a Christian context, and the Albrecht Durer woodcut of the Holy Family (1471-1 528) clearly depicts three hares at the family’s feet. Later superstition changed the Easter hare into the Easter rabbit or bunny, far less threatening than the ancient pagan symbol and very few people will be aware that the hare ever held such standing.

As the ancient beliefs died, superstitions about the hare were rife and many witches were reported to have hares as their familiars.

Today we talk of a lucky rabbit's foot but for many generations a hare's paw or foot was used as a charm against evil, a throw-back to the long forgotten belief in Eostre the Celtic dawn goddess.

When you next see hares boxing in the fields, remember that they are not simply soft cute animals. They carry millennia of mythology, folklore and tradition with them. Mankind's reverence has helped them to shape the rituals and traditions that we still celebrate across the world.

Wednesday, July 21, 2010

The Bullaun Stone.



THE BULLAUN STONE

The bullaun stone consists of a large rectangular block of weathered limestone with a deep bowl-shaped depression, hollowed out of its upper side. “Bullaun” refers to the hollow in the rock itself, which can have many bullauns in it, although many have only one.

It may have been used in pagan worship with perhaps offerings of milk, grain or even blood deposited in the bowl. It has been suggested that the bullaun stone was also known as a “wart stone” and healing powers were attributed to the rain that collects in the bowl-shaped hollow.

The bullaun stone consists of a large rectangular block of weathered limestone with a deep bowl-shaped depression, hollowed out of its upper side. Believed to be of pre-Christian origin. They may have been used for pounding ingredients such as herbs or ritual grains in pre historic times as a mortar and pestle might be used today.

They may also have been used in fertility rites.

A bullaun stone is a stone in which a cup shaped hollow has been made either naturally or by hand. The stones are associated with religious ritual and magic and the water collected within was thought to have the ability to cure ailments. To gain a cure, it was said a person had to visit the stone three times in the same week and go around the stone seven times on bare knees.

As with sacred wells believers may have left offerings to the gods/goddess either in the water contained within the hollow or underneath the stone itself.

It is generally thought that bullaun stones date from the Bronze Age (2000BC to 500 BC, in Ireland).

These stones have an undisputable association with water, and with worship of the Celtic fire goddess Brigid, and her successor, St. Bridget. Many are found in association with early churches and holy wells.

Their presence at so many early Christian sites places them as being of massive importance to the pre-Christian inhabitants of Ireland -- something that the Church was eager to assimilate. Ritual use of some bullaun stones (reputedly for both blessing and cursing) continued well into the Christian period.

The Christian church incorporated bullaun stones into their rituals and it is easy to imagine the origin of the baptismal font or the Roman Catholic holy water font which greets people as they walk through the church door. Many people have a small font in their house which they fill with water from their church or holy wells.